lamanite curse – LDS Thought

There are four principle themes in the Book of Mormon: politics, religion, war, and “race.” This post will explore the last of the four. Though the Book of Mormon says, “[God] denieth none that come unto him, black and white, bond and free, male and female,” and “all are alike unto God” (2 Nephi 26:33), when it mentions people cursed with a “skin of blackness” it smacks of racism.

Even though I have titled this post “Race issues in the Book of Mormon,” the people involved are actually of the same family. Continue reading “Racism in the Book of Mormon: Part I”

Continued from Racism in the Book of Mormon: Part I

Criticisms

Interpreting the physical differences between Nephites and Lamanites as due to sun exposure is a recent development. In the recent past Mormons saw the difference in racial terms, visualizing the Lamanites as looking like Native Americans and the Nephites as Caucasian looking. So, according to that view the Native Americans still carry with them the mark of the curse, and the Native American way of life–once so detested among white Americans–is evidence they had not given up their wild ways. Apostle Joseph Fielding Smith (d. 1972) wrote in Answers to Gospel Questions: “

The dark skin of those [Indians] who have come into the Church is no longer to be considered a sign of the curse. Many of these converts are delightsome and have the Spirit of the Lord. Perhaps there are some Lamanites today who are losing the dark pigment. Many of the members of the Church among the Catawba Indians of the South could readily pass as of the white race; also in other parts of the South (p. 124; published 1957-1966).

Also, LDS art in the recent past tended to depict the Nephites as very European looking. More recent art tends to downplay the difference, but the Nephites are still depicted as being lighter complected than the Lamanites. (See here for some art samples from lds.org.) Continue reading “Racism in the Book of Mormon: Part II”